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April 2006
Violence, Hospitality, and the Cross

Reappropriating the Atonement Tradition
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£16.99
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The cross is central to any understanding of Christian theology. But what is the primary significance of the cross? In this important study, Hans Boersma proposes an understanding of the atonement that is sensitive to both the Christian tradition and to postmodern critiques of that tradition.

Throughout his work, Boersma takes seriously the critics of traditional atonement theology. He also acknowledges a certain paradoxical tension between violence and hospitality that will remain a mystery. Nevertheless, he offers a substantial response in the form of an alternative account of violence that also reenvisions the atonement as divine hospitality.

In the first section, Boersma considers the basic theological issues as well as the postmodern critique. He also addresses the question of election and proposes a biblical vision of "preferential hospitality." In the second section, Boersma embraces the three historical views of the atonement and suggests that the "recapitulation" theory of Irenaeus is most compatible with the metaphor of divine hospitality. The third section looks at the church as the community of God’s hospitality, both in its role as the continuing presence of Christ in the world and as a proponent of public justice.

This is an important contribution to contemporary theology. In light of current criticisms, Boersma offers a new model for looking at the atonement that draws on the rich resources of the Christian tradition in its portrayal of God’s hospitality in Jesus Christ.

This is a bold book. It takes courage in today’s academic culture to argue that divine violence is an unavoidable part of bringing the sinful world into an eschatological state of pure hospitality. Those who tend instinctively to reject any notion of violence as unworthy of God better take Boersma’s arguments seriously.–Miroslav Volf, Henry B. Wright Professor of Systematic Theology, Yale University Divinity School

Violence, Hospitality, and the Cross is an important contribution to the ongoing task of articulating orthodox Christian theology in light of contemporary thought. Boersma is a creative, constructive theologian who is not afraid to tackle some of the toughest criticisms leveled against the Christian tradition. His courage in the face of postmodern criticisms is matched by his courage to take the tradition seriously. This book is learned and erudite, engaging an impressive range of biblical, theological, and philosophical sources.–James K. A. Smith, associate professor of philosophy, Calvin College

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